Teaching and Resistance in LA: An Interview
By Devon Bowers
Below is the transcript of a recent email
interview I did with LA teacher Jen McClellan, a teacher in the Los
Angeles school district where we discuss her journey to becoming a
teacher, the recent LA teacher’s strike, and the state of teachers
in the US.
1. What made you want to become a teacher? How
long have you been working in the LA school system?
I like the first part of this question. I have so
many answers. I’ll give just a few.
I was in fourth grade when I gave my first
summative assessment. My best friend, a very distracted person like
me, was going to spend the night. I wanted her to watch The Tigger
Movie with me because I had seen it and I liked the themes or
morals of it. I knew we usually couldn’t sit through a whole movie
paying attention only to the movie the way I could alone, so I made a
quiz with questions that would assure my friend got the main points I
wanted her to get. She made fun of me, but I knew she would, and I
insisted that it was of upmost importance, what this movie had to
teach us. I don’t remember that particular movie or the lesson that
the 4th grade me thought was so important. It was probably something
to do with friendship. The best part of that experience though, is
that it set precedent for our relationship, one that is still and
will infinitely be how I understand the term “soul mate.” From
that night on, every book we read, every movie we saw, every song we
heard, every week of summer camp, every notebook full of poetry,
every major life accomplishment and every utterly tragic loss we’ve
held in common, so many pieces of our lives are stamped with a theme.
Because of this, we can take a period of our lives, classify it,
reflect on it, move on from it, draw connections and distinctions
from it, and write about our experiences like our lives are stories
that mean something. That’s a big deal for us, because we hit
nihilism and existentialism hard and young and we held on tight to
that reckless abandon for so many years that sometimes it still
surfaces and tries to drag one or both of us under.
That didn’t make me want to become a teacher,
though. That’s just one of those things that when I did make the
decision to pursue teaching as a career, I realized, I’ve always
been a teacher. Then again, I am absolutely certain that there is no
one that is not a teacher, and in that sense, deciding to teach is
really about recognizing and stepping up to meet this responsibility
consciously; and for money.
Another distinct memory I have that I cited as my
inspiration for teaching in my scholarship or college application
essays is of Mr. Gill running up to my trouble-maker-ass as I was
skateboarding loudly up and down school hallways during class time,
shouting with quick, sharp, certainty, “HEY!” and once he was
right up in my face, with a final stomp and his outstretched arm
dramatically pointing towards his classroom, and in a slightly
quieter voice, he goes, “there are students trying to learn in
there.” That was all he had to say to throw me reeling in my
newfound sense of self-awareness.
I may forever be trying to attain
that Gill level mastery over metacognitive teaching. That kind of
teaching where you can’t remember the teacher telling you anything
except maybe two life-changing truths like, “writers write
everyday” or “if you’re going to insult someone, publicly and
in writing, make sure you know how to spell.” Someone had written
“Mr. Gill is Satin” on the board. He left it up all day for
everybody to see and laugh about. That kind of teaching, like how
Basil (my criminal justice professor and Bujinkan Sensei) can lecture
for three hours and afterwards none of us students knew we’d been
lectured or learned anything because we thought we’d just been
having a long, super-engaging conversation, but then when it was time
for finals, if you showed up to class you got an A, because we had
been learning everything that was in the textbook through his
conduction of everyone’s experiences and knowledge, supplemented
with just the necessary sprinkles of what only he knew.
However, “what made (me) want to become a
teacher” was deep, fundamental unhappiness. Not just the
philosophical self-imposed kind I mentioned before. Not the
psychological, clinically diagnosed and medicated kind; though I
certainly had that too. No, because it’s hardly describable. It’s
universal, you know? It’s that feeling of knowing how insignificant
any one of us is in isolated introspection. It’s looking at the
stars in the middle of the night in the middle of the Eastern
Sierras, seeing the Milky Way, and feeling both incredible awe and
unfathomable loneliness. It’s the reason we love stories about
orphans so much, that permeable sense of abandonment I imagine all
beings on this planet must get the very moment they come into
conscious life. At least that would explain why the smartest (or most
conscious) of us, hurt the most.
As I was saying, I was made to want to become a
teacher by my own unhappiness, and after a solid eight years of
indulging that spiraling dissent, I found the right combination of
tools, practices, and willingness to climb up out of myself. I stole
a lot of things before and after I went to jail for petty theft as an
18-year-old, so it wouldn’t surprise me if I had stolen the book
that made me see my unhappiness as a simple monster. I was
twenty-three and in an abusive relationship with a six foot three,
two hundred eighty pound, twenty-eight year old, thrash-metal
guitarist, white supremacist, capitalist, patriarchal version of
myself when I pulled the gold-yellow hardback copy of The Art of
Happiness out from the books that lined the uneven floor from the
bedside table to my desk in the old workers’ quarters I was renting
then.
Back in Mesilla, New Mexico, in the pecan fields
off the Rio Grande, my insomnia and I watched the packs of wild
chihuahuas transform, into the giant toads our pit-bull mutts loved
to lick until their mouths salivated with foam, into mosquito swarms
so thick I couldn’t step outside into the dim light of dawn before
I would slap my arm instinctively and look down to see it covered in
blood. The fields had been flooded. Another summer was coming to an
end. I had gone out there in 2006 after graduating high school with a
scholarship to NMSU. And after serving 24 hours in San Luis Obispo
Women’s’ County for minor in possession of a stolen fifth of
vodka, which stuck me with a lifetime ban from the Vons in Grover
Beach and a nine hundred dollar fine that followed me over ten years.
It’s sad that I left my home town, my family, my friends, my
coaches, my mentors and my memories on that note of shame and guilt.
It’s humorously ironic that when I came back to California to
teach, it was the loan money from the state of California to go to
school that paid off the remaining eight hundred something dollar
fine to—you guessed it—the state of California. And maybe it’s
karma that the book Howard C. Cutler published, that contained his
interview with the Dali Lama about Buddhism in the West, the book
that had belonged to someone I once knew as a friend, someone who had
revolutionized my ideas of music and politics, of film and art, of
how to be a human being, the book that symbolized my betrayal of him
and of all those things, and of myself, was the book that made me
want to become a teacher.
That September I had reread all the writing I had
compiled over ten years. I had started searching for a way out of the
suicidal cycle of working thirty to forty-five hours a week in food
service for five fifteen to seven fifty an hour just to stay drunk
and in so many ways fucked up under transient roofs. Thank God for
Mr. Gill and that statement prompting one of our free-writes.
“Writers write everyday” gave me the notion that even if I failed
at everything else, even if I didn’t know what else to do with my
life, even if I never fully tried at anything, so long as I kept
writing, at least I’d always be a writer. I love and have always
loved writers, not always for what they write, but at least for how I
could always relate to the shit in their lives. You know? The shit
that they had to go through to be able to write anything. The shit
they had to go through to write like that was all they had and they
could die without anyone ever reading anything they wrote just so
long as they didn’t have to take all that shit with them into
whatever came or didn’t come next.
Autobiography and biography. That’s my favorite
genre if anyone asks. Everything California’s public education
system ever taught us under the guise of “history” was a lie;
propaganda for our modern state. Everything except autobiography,
especially those of Olaudah Equiano, Frederick Douglass, Mary Prince,
Harriet Jacobs, W.E.B. Du Bois, and every black person up through
Malcolm X, Assata, and Ta Na-Heisi Coats, including every
Asian-American, every Chicano and Latin-American, and every
indigenous person who ever wrote or inspired one. Everything except
biography, excluding any written by or about white
settler-colonialists and especially the ones like John Smith’s
because his ego was so overwhelming, even to him, that he had to
write his own autobiography in third person.
Becoming a teacher wasn’t ever something I
wanted to have to do. I knew, in kindergarten, when the kid at the
table near me declared his belief in our beloved teacher’s sincere
suggestion that we could be “anything” we wanted when we
grew up, that I didn’t believe anybody could be the president. I
knew when he used the picture of Abe Lincoln on the worksheet to
guide his answer, that I didn’t want to be someone who lied to
people or let them think they were smart and “good” for saying or
doing what they were obviously supposed to do or say. I knew,
increasingly, with every teacher, with every detention, suspension,
and Saturday school, that most people in charge, even if they had
started out with the right intentions, had become or maybe always
were tools. I feel this way about the teachers I have loved the most
too.
I have loved them because… well, because as long
as I haven’t been able to see a way out, I have felt the timeless
empathy teachers are able to sustain for their students. Because
students are our best selves as we have ever been, and they are all
the potential we have ever had and might ever hope to see met.
I didn’t ever want, I still don’t want all
that empathy to come from me. Because empathy means you have the
hurt, the pain, the suffering, the particular kind of sadness that
someone else is feeling.
I didn’t want to have to be a teacher, because
for teaching to take place there has to be someone who is willing to
receive and someone who is willing to give. The best conditions for
teaching are those where people are in need, are searching, are
students. Those are the conditions for empathy and empathy is the
only bridge I know of that can hold enough authority to see the human
race from this world with its globalized late-stage capitalism,
rampant individualism, ever expansive militarization, and polarizing
dichotomies through communism, through socialism, to the abstract
idealistic notions of interconnected autonomy and stateless anarchy
that fuels my dreams.
Or if you believe the same misinformation that
still confuses us and keeps us from acting in the face of global
warming when it says anarchy is chaos, then substitute “anarchy”
for “freedom.” Anarchy, as I dream it, means I don’t have to be
what you say I have to be and I don’t have to tell you what to do
or be. Freedom means I have the autonomy to neutralize gender norms
and that I live unhindered in whatever my idea of a home is, on
public land. I mean that everything we ever called “public” can’t
be private, can’t be owned, and can’t be used to oppress people
in any way, shape or form because “public” means we all share it.
“Public” means it belongs to everyone and therefore no one.
“Public” means you can carry shit around with you and call it
yours, call it “personal” but even that ignores the disprovable
physical laws of spacetime every human being is linearly confined by.
How did you come to be? How did the things you think you own come to
be? “No man is an island entire of itself,” if you like Donne.
From that gold-yellow book, in September of 2012,
the Dali Lama asked me to see myself and he did it a different way,
but also the same way that Gill did when we he ran up on me in my
high school hallway. After Gill, who I only knew then by reputation
through the rumors spread by poor spellers, showed me that new way of
seeing things, I sought him out. We don’t have much choice or
agency as high school students, but I dropped out of AP English the
following year because I had learned that Gill taught regular English
classes, and when I went on to the next grade and back into AP, I
also took creative writing because I had learned that he taught
creative writing. I took journalism and wrote a column in the paper
too, because if I was going to take creative writing, I might as well
take journalism too.
If I could go back and do it all intentionally, I
would have studied the sciences. I would have passed pre-calc rather
than failing it twice out of a concocted aversion I manifested out of
early onset senioritis. I would love to know where that would have
taken me. But Charles Gill got to me, so I’m teaching English and I
am grateful to read biographies about Einstein, to be able to
translate religious texts that give context to phrases like “Now I
am become Death, the destroyer of worlds”, and to have even the
slightest theoretical comprehension of what is being discussed in
papers on String Theory. I’m even grateful to have been allowed to
audit Charles Hatfield’s Science Fiction and Time Travel course,
since it’s there I last learned that while multi-verses and
parallel timelines are widely accepted as possibilities, the only
thing that goes wrong more than traversing those, is the story that
supposes we can go backwards in time.
Just think, this is only one of my stories about
what made me want to become a teacher, and I haven’t even finished
answering the first half of that question yet! Let me shorten it up
by directly addressing the “made” in that prompt. I was made to
want to become anything by drugs. Specifically, I abused drugs and
alcohol to the point that I was frequently blacking out and
overdosing without a second thought past “fuck. Being hungover
fucking sucks.” My journals said I was a writer and could
potentially teach other people to write. The Art of Happiness
said it was my right as a human being to be happy and that to be
happy I should do less of the things that made me unhappy and more of
the things that made me happy. So, I put as much as I could fit in my
car while the passed out freckled drunk who would later justify
holding me off the ground against the wall in a choke hold as a
response to me punching him in the face snored. In the morning I
left.
I stopped at the Grand Canyon. I wandered through
the woods on the edge of those gaping cliffs in the dark of 2am, with
my delirious, sleep-deprived paranoid echoes bouncing off the
startled silent forest around me, and with my own madness and fear
that this was as far as I was going to make it flying back at me in
blinding flashes of lightlessness. After the second sun rose, I
decided the things I learned in school were good enough, the things
the Dali Lama said were simple enough, and I had gone nowhere enough,
that I could at least make it back to California. From there, with a
lot of help from a lot of people, I figured out that I wanted to
teach.
The way I saw it, I was joining the army or
becoming a monk, only I wasn’t going to murder anybody with a
righteous fist of forced democracy, and I wasn’t going the other
extreme of disappearing into some other desert or mountain range in a
vow of silence. This way, under the guise of teaching English, I
would forfeit my ego, be humbled before everyone around me and be of
service to their learning, to their seeking and finding, and thereby
enter the realm of possibly finding purpose or meaning in my life as
I simultaneously repaid everyone and anything which came before me
and contributed to me still somehow being alive.
I decided I wanted to teach in LAUSD because the
teaching at the school I went to felt too small. San Francisco seemed
unattainable, too costly, and I simply felt as though I shouldn’t
go there. Maybe one day, if I had a real reason, I would go there.
Los Angeles, with Hollywood, the ports, LAX, all its smog, traffic,
diversity, and skateboarders everywhere, shouted at me like, “aye!
Your moms is an hour away. Halfway point. Sleep there for a minute,
then come down. Do you really need to think about it?” That was it.
I was made to become a teacher by a long series of mistakes, because
yeah, you have to make mistakes to learn anything worth knowing, but
if you don’t do better, do different, you can’t really say you’re
learning anything. I learned that I needed my mom’s help then and
that I might at any time so I worked to restore that relationship
first, and then every other relationship I had. Then I made new ones.
I met Justin Simons in Nenagh Brown’s Monsoon
Asian Civilization class, after wrestling with the concept of Western
imperialism and its effects on China, India, and Japan all semester,
after falling asleep for months to Marx and Engles audio readings, on
the very last day of the semester. That was May 2013. That summer I
started going with Justin to Los Angeles. He showed me the places he
knew, like The Bourgeoisie Pig and Amoeba, and his friends’ houses.
We went to Socialist Party USA’s LA local meetings and I learned
about alternative structures of power like horizontalism. [1] I
learned what the feminist process meant in practice. I threw myself
into the LA left, joined the California Student Union (which
coincidentally took me on a life-changing weekend trip to San
Francisco), started a chapter of the Young Peoples’ Socialist
League at Moorpark with Justin, took the prerequisite classes I
needed to tutor for the college’s Writing Center in the library,
got to know people in every club across campus as I toured their
initial meetings to see who was there and how they did what they did,
tabled and used free doughnuts and anarcho-syndicalist zines to lure
in new members, got to know the school’s groundskeepers, custodians
and maintenance workers, asked them and the students, professors and
staff about their experiences and working conditions on campus, then
with the practices I learned in LA I taught my peers in affluent,
conservative suburbia how to earn a reputation as the most active and
subversive club on campus. A legitimately recognized and funded club,
I might add. Well at first. After a year we outgrew the parameters
that came with that status.
So some of us focused our efforts on taking direct
action to provide the students that would come after we left with a
long term solution to the scarcity of food on campus resulting from a
district wide contract with Coca-Cola and the Vending Machine company
that claimed sole distribution over all nutritional possibilities and
hence left us stuck on a relatively remote campus for up to fourteen
hours, not giving a fuck that all we had to eat was gummy worms and
the occasional over-ripened apple.
From the summer of 2013 until I transferred to
CSUN in the fall of 2015, I learned from Schools LA Students Deserve,
the International Socialist Organization, the Valley Socialists (club
at San Fernando Valley’s Community College off the Orange Line a
couple stops north of NoHo), independent organizers, politicians (one
of whom became an LAUSD Substitute just in time to go proudly on
strike with UTLA the second week of January 2019), members of the
International Workers of the World, people like Vanessa Lopez whose
identity I can’t limit with labels or affiliations, people who
stood out to me because in the midst of this new (to me) realm they
were able to think ahead and convey to those around them a general,
but malleable, flexible and collectively inviting purpose and place
to envision direction.
That summer, 2015, I moved into a two bedroom
apartment with Jose and Jay who taught me about being American with
Salvi parents, about being Korean in LA, about how to bring the
motherfucking ruckus almost anywhere, about how to share a kitchen
with the smell of abandoned squid, and a hallway with a forth
roommate; also from Korea, but he got his own master bedroom and
bathroom because he had more money than us—from the App he
had invented—and I don’t remember his name, but I do remember us
all stifling laughter as he marched with the overzealous and
disproportionately heavy weight of his own self-importance, up and
down the hall, in his saggy off-white underwear). I smoked cigarettes
on the roof next to 18th Street tags and watchers who watched the
watchmen who always hover above all of us in black ghetto birds. They
oppress us with the loud pervasive sound of rapidly spinning blades
and thereby they unite the richest diversity of the densest
populations in the nation with a common enemy. #FTP
I had been doing Supplemental Instruction which is
basically being a TA with mad tutoring and small group teaching
skills, at Moorpark. I applied and qualified to be an SI Leader at
CSUN when I transferred. So, Fall 2015, I started teaching my own
class of freshmen in English for 50 minutes a day, two days a week.
Then I had two classes in the spring. That is the valley; I don’t
know if you count it as LA’s school system. But if we’re being
particular about when I started working as a teacher in LA’s
schools – I haven’t started yet. I’m in my second semester of
student teaching (unpaid) as CSUN’s credential program requires.
I’ve been a student for, well as long as I’ve been alive—30
years. I will be over 40,000$ in debt after a quick two-year AA, two
more years for a BA, and this last year and a half for my credential
work (not classified as graduate school but is essentially graduate
school). If all goes as planned, I’ll be paid to teach in LAUSD
this fall.
2. Give us a historical background for this
strike. Place it into a larger context of what has been happening to
teachers, students, and the school system at large.
I mentioned that when I started going to meetings
in LA in summer 2013, one of the grassroots organizations whose
meetings I frequented was Schools LA Students Deserve. We called them
SLASD then. They were high school students, parents, teachers, staff,
and a community of dedicated, unyielding, persistent public education
advocates. We met at and near Dorsey and Robert. F Kennedy, in
classrooms, auditoriums, cafeterias, and community spaces. I met one
of Dorsey’s English teachers because she hosted a series of free
public classes about how capitalism, industry, and global warming had
historically affected and was currently affecting people and their
neighborhoods in and around, of and in fact, Los Angeles. She hosted
an interesting group of us students, workers, student-workers,
teachers, people, at her house off the Expo line in Inglewood. I
thought, this is what I want. I want to live in this place that feels
like the word neighborhood and brings it new meaning.
For five years I’ve worked towards that goal.
Now it is the end of January and the beginning of 2019. I’ll get
lost in too many words if I give historical background beyond my
personal experience of it, but I can recommend Bill Ring’s
“Guerilla
Guide to LAUSD” for that history.
I felt inspiration, happiness, and hope from
Students Deserve’s role in the strike. They work to bring a vast,
diverse, segregated, and by all means intentionally divided district
together to repair, reinvigorate, rebirth, decolonize, demilitarize,
and democratize public education in Los Angeles. They have proven
that the people have the power. They have it because without people,
the rich, white, elite, house of cards currently dictating the abuse
of our collective resources does not stand. The current pyramid
scheme of a system stands only to be further stacked against
humankind’s survival. This is not something that can be concealed
anymore. The students, parents, teachers, psychologists, nurses,
librarians, groundskeepers, custodians, maintenance men, and everyone
who hungers for learning or yearns to live rather than to be murdered
or just barely survive, have the power. They have social media to
make transparent all that might be concealed. They have strategic
planning, passion, and humility. Their vulnerabilities are their
strengths.
I have explored Marx’s
critique of capitalism my whole life. Through punk rock,
skateboarding, writing, the blues, gender defiance, criticism of
those who falsely claim authority, and every breath I take is an
effort to teach through action what I, and they, and every person
must instinctively know.
Why is it that whenever teachers’ strikes occur,
people argue that the strikes are related to pay? Why does the media
never focus on the other demands of teachers that actually help to
aid students learning?
This
is a rhetorical question. Have you read George Orwell’s “Politics
and the English Language”
essay? What do you know about the Sapir-Warf Hypothesis? The question
you are asking yourself is why are you
on the side of teachers rather than the state-run,
corporate-sponsored media?
3. In what ways do you think that this country
undermines education?
What comes to your mind when you think of public
education? The sentiment I’m hearing is that the education system
is “broken.” If that’s the case, privately owned charter
schools aren’t going to fix it by taking students, and therefore
funding, out of the public sphere. They’re just going to profit off
of the work of others.
What did you feel about school as you were in your
last years of it? I loved learning, the few good teachers I had, my
friends, and having somewhere to go be away from my parents. But I
got in trouble a lot for challenging authority in various ways. From
my experience there, San Luis Obispo County undermined education by
denying us the responsibilities, respects, decencies and liberties
everybody needs to experience from a young age if they’re meant to
graduate and go off to college with the ability to sustain a living.
Don’t even let me get me started on student
debt.
Schools in LA are segregated by race, class, and
status. My school had gates and fences around it, but it also had
large gaps or holes in the back fences where we’d easily get out
into the cow pastures or strawberry fields; circa rural Arroyo
Grande, 2002-2006. However, the schools in Koreatown don’t even try
not to look like prisons. The tracking systems like GATE (Gifted and
Talented Education), AP (Advanced Placement), and Honors make sure
that the right candidates are given advantages to counter its failing
efforts to exclude students by race (aka ethnicity), nationality or
citizenship, gender, sexuality, class, or ability.[2] Those that do
make it through without conforming to become another agent of this
web of oppression are rare.
Those people, the ones that manage to escape the
school to prison pipeline or manage to make it in and out of the
prison industrial complex are the best educators we have. And most of
them probably don’t teach in public schools (I’m thinking of bell
hooks at The New School or people who teach under other employment
classifications). Hence, I see school as the Juvenile Detention
Recruitment Facilities that scout for slave labor more than a system
of education that should empower citizens of a free nation with the
agency and autonomy to actively practice democracy within their local
communities, at least.
4. It seems we pay lip service to the idea of
it being a 'great equalizer' but then aren't willing to do the heavy
lifting to actually make that a reality.
If you’re alluding to the saturation of empty
rhetoric our lives are bombarded by, I agree. We are living a
crossover of every piece of Dystopian Literature ever written. We let
it happen too. Remember when the Simpsons predicted Trump as
president?[3]
This
gives me insight to another reason I was so happy with the victories
won by the recent UTLA strike. The fact that there still exists
powerful veins of opposition in an Equilibrium-like
dictatorship is amazing when you consider how much it takes to live
versus how much it costs to live.[4] Economic surveys give us some
ideas about this, though there are so many more un-quantified,
unrecorded, and unrecognized variables that should be factored into
cost of living. Even so, the abstract understanding I have of wealth
disparity from profit driven reports whose audience is intended to be
capitalist investors is enough to fill me with humility when I see
organizers who work well beyond the legal maximum of 8 hours a day.
My own short-lived period of organizing, when
paired with what I am able to observe in LA equates to burnout. How
long would you be able to go16-24 hours a day and seeing people that
are basically your grandparents, parents, siblings, cousins, or
children passed out in the middle of the sidewalk, clothes dirty and
falling off their bodies, pushing carts full of plastic bags full of
plastic things, discarded human beings hauling around discarded
belongings like ghosts? How long would you go into Skid Row to meet
with, plan and carry out action with, organize with folks to detail
the level of surveillance and control the military and police and
corporations have over everybody?
How long would you go to “public,”
“democratic,” Board of Trustees meetings to speak in shaking
vulnerability knowing all you stand to lose, just to be given a 3
minute maximum time slot in which you are made to stand outside the
circle where menacing, suit-wearing demagogues who sit facing each
other and ignoring you like the judges, jurors, and executioners of
your hopes and dreams?
How long before you burn out? How long before the
cynicism overcomes you?
And then what?
5. Unions are demonized in general, but
teachers’ unions seem especially hated. Why do you think that is?
An old adjunct professor and mentor of mine is a
union representative. Adjuncts are called freeway fliers because
universities or community colleges “can’t afford” to hire them
full time (because they are spending money building facilities that
will draw more students who can afford to pay higher tuitions). My
friend, the professor who I invited to lunch immediately after Justin
Simons told me she was an anarchist, she says adjuncts don’t have
offices. Then she laughs, unless you count their trunks. She burns an
image into my mind, of the post-secondary educator’s car filled
trunk, back, and passenger seats, floor to ceiling with books,
student and personal supplies, as they drive from classroom to
classroom dawn to dusk. Before I got butt-raped by the UAW she let me
know how useless unions have become. But we are historians, we listen
to Eugene V. Debs speeches and read about him in Upton Sinclair’s
The Jungle. We know it’s useless, but what else can you do?
You have to fight with everything you have left until you die even if
all you’re doing is pissing them off or slowing them down a little.
I haven’t worked in UTLA’s ranks yet. I don’t
know how long I’ll last when I do get in there to see how it is.
However, I have to hope beyond hope that the reason you or anyone
thinks that teachers’ unions are hated is because they are most
widely supported, most critically strategic, and most international
laborers the world has. Teachers are the last resistance and I’m
joining up, if nothing else, at least for vengeance.
What labor has not been assembly-lined? What
effective union member has not been murdered, banished, enslaved or
otherwise lost, broken, and forgotten? Yet here we are with our
poetry and banned books, with our librarian allies, with our entire
communities of food-deserted, exhausted, fed-up, impoverished
families behind us. Here we are, after Raegan, Nixon and Bush and
they’re dreading us still being here after Agent Orange (Truuu—no
I can’t say it—he’s like Voldemort).
Here we are after the drugs and diseases they’ve
infested us with so they could quarantine us, go to war against us,
send us to war against ourselves and make us manufacture all the
weapons we use against ourselves while they profit and laugh. And
we’re still fucking here, because the working-class teacher unions
still holding out are punk rock and kung fu. The teacher’s unions
aren’t hated, but the hills have eyes and mouths that spread lies,
and that sounds like good news to me. Sounds like it’s working, no?
6. Do you have any regrets about becoming a
teacher. I ask this as being a teacher seems to be extremely
disrespected, no matter where one is.
I could ask the same of any service member. In
fact, I asked my fiancée, an Iraq Army Veteran of the U.S. Calvary,
a similar question once. He said that when he found himself pointing
his gun at women and children, he found himself knowing he was being
made to do things entirely opposite of what he had signed up for. He
came back from a dirty war, after being blown up more than once, with
PTSD. I won’t even tell you what he was had planned to do before he
started coming to Socialist Party USA meetings. I’ll just say that
even after the straight-up, downright, real human love we gave him
dissuaded him from carrying out those plans and even after Agent
Orange became Commander in Chief, he was considering rejoining
because he thought that was his only option. But then we got together
as I was graduating with my BA and talking about how it would only be
another year or two before I was a salaried teacher with summers off
and a strong union. Then he proposed and re-enrolled in community
college and I don’t doubt that he’ll get to be whatever he wants
to be in life.
Right now he dreams of being a director and a father.
We lost our first baby 7 months in utero and he’s currently delayed
from school to work 6 months to extend his VA benefits. We won’t
let anything stop us though, you know? We’ve got a foundation of
unconditional love and acceptance, between us, with our families,
with our neighbors, and in our community at large.
Really terrible shit happens all the time and it’s
unavoidable that we do things to contribute to the horrors of life
and death. But I think once you see clearly what the things are that
people to do cause suffering to themselves, to other people and all
manner of living beings, then you have the opportunity to stop. From
that point on the more you do contrary to all that horrible shit gets
you further and further away from the guilt and shame and regret that
would eat you alive while keeping you trapped in that cycle of
destruction. Regret is a negative feedback loop.
So, no. I have had no regrets only ever since I
decided to become a teacher. And I think, so long as you have a
genuine love and conscious intent to practice compassion, as long as
you work to cultivate or revitalize a support network, as long as you
know that your purpose is to make meaning by holding fast to the
ropes, and as long as you remember that he who fears death cannot
enjoy life and those who hesitate are lost… then you have no cause
for regret.
Endnotes
1:
Marina Sitrin, “Horizontalism and the Occupy Movements,” Dissent,
Spring 2012
(https://www.dissentmagazine.org/article/horizontalism-and-the-occupy-movements)
2:
Individuals with
Disabilities Education Act,
United States Department of Education, https://sites.ed.gov/idea/
3:
Maya Salam, “‘The Simpsons’ Has Predicted a Lot. Most of It Can
Be Explained,” New
York Times,
February 2, 2018
(https://www.nytimes.com/2018/02/02/arts/television/simpsons-prediction-future.html)
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